Here’s a question (not a life-changing one, that comes later) related to last week’s article, http://garretkramer.com/the-worlds-an-illusion/: Why would a good portion of readers become offended when faced with the suggestion that the objective world exists solely in experience, or that the objective world is not a subjective reality?
Before I answer, let me tell you, this is precisely what happened last week. Never have I received so many disgruntled messages. Many of you just couldn’t wrap your heads around this inside-out aspect of my teaching. And some of you took it personally—extremely personally.
But why? Why would the mere suggestion that objects and situations are illusory seem to set so many people off?
The answer is important, so I’ll do my best to explain.
Have you ever experienced tragedy, heartbreak, abuse, or bullying? All of us have. Have you ever experienced good fortune, joy, friendship, or love? All of us have. And here lies the confusion. From birth, we’re conditioned to believe that these experiences result from people, places, and things. If a person experiences either bullying or love, for instance, that’s because of the presence and actions of another human being.
But then, some whacky dude like me comes along and points to the possibility that the whole outside-in paradigm just might be flawed. I ask: What if another human being, the bully or the love, only exist in experience? What if he/she doesn’t exist outside of mind; outside of consciousness? What if the world you live in, and everything about it, is created from the inside (from consciousness) out?
Now, mind you, I’m not saying the above is true; although it’s logical to me. I’m simply asking a what-if-it-were-true type question. And, again, what transpired when I did? Some reached out and exclaimed, “C’mon, G, how dare you say my heartbreak (or tragedy or joy) didn’t happen? Who are you to say the love of my life isn’t real?”
As I said last week, this suggestion—that experience is real but the content of experience is not—is an affront to everything that most human beings THINK is accurate. It’s an affront to their sensibilities; an affront to their belief systems; an affront to their culture (which has taught them to place attention on possessions, goals, environments, circumstances, and people OVER the consciousness from which they spring), so this reaction is expected. And 100 percent innocent. Thus, it’s perfectly fine with me.
You might be interested to know, however, that reminding those with whom I work that experience is merely a projection from within—that the seer and what’s seen cannot exist independent of each other—appears to light a spark in others, and bring freedom and relief, that’s beyond the description of words. That’s why I’ll end this article with another relevant, while perhaps slightly strange question. One I ask about ten times a day:
Have you ever interacted with the objective or material world OUTSIDE of an experience (or outside of a perception, or outside of consciousness, or outside of awareness, or outside of the true self)? Settle in before you respond, the answer just might change your life.
Thank you for reading,